Woman behind US abortion ruling was paid to recant
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The woman behind the 1973
ruling legalising abortion in the United States has now been seen in admitting
in a new documentary about her stunning change of heart on the issue in later
life by stating that it was "all an act."
She was the plaintiff in the landmark American
lawsuit Roe v. Wade in
the 1973 U.S. Supreme Court case that ruled that individual
state laws banning abortion were unconstitutional. Later, she became
a Roman
Catholic activist in the
Anti-abortion movement in which McCorvey stated that her
involvement in case was "the biggest mistake of her life.
But now in in new facts that have
emerged, McCorvey admitted that she was paid to switch sides. That means that
her Catholic vision wasn’t what motivated her to publicly denounce abortions.
The programme was filmed in the last months of
McCorvey's life before her death at age 69 in 2017 in Texas.
The
Supreme Court ruling came after McCorvey, then a 25-year-old single woman under
the pseudonym "Jane Roe", challenged the criminal abortion laws in
Texas that forbade abortion as being unconstitutional except in cases where the
mother's life at risk.
At this part pf this article, I want to
bring an event to your attention that is pertinent to this article.
On October 27th,
1933, a unmarried woman who was raped was in a Catholic hospital in Toronto was
having difficulty in giving birth to her baby boy. The hospital wanted to let
the mother die so that the baby would be brought out of the body of its dead
mother. This was the policy of Catholic hospitals then because the newborn baby
could then be baptized. The problem that
hospital had was that the woman wasn’t Catholic. She was a Protestant. Her father was earlier a world highly respected Protestant missionary in North Nigeria for thirty
years, If the mother was in a Protestant
hospital in that era, they would kill the baby to save the mother. The Archbishop
suggested that everyone in the Catholic hospital pray for the mother and her
baby. They prayed and soon after, I was born and my mother survived my birth.
In the 1970s, I
wrote a lengthy article for a law school publication about abortions. In the article
I ventured into the dangerous waters of abortion and dealt with various reasons
why abortions should be legal in Canada.
If a young girl is
raped, her baby should be aborted. If the mother of au unborn baby is at risk
of dying before the birth of the baby,
then her baby should be aborted providing that the pregnancy isn’t in
the third trimester. If the m other was raped, the her baby should be aborted
providing it isn’t in the third trimester.
I am well aware of the argument that an aborted
baby might have later discovered the cure for the common cold. It is a
difficult argument to fight because there is some legitimacy to it.
Here is an example
of that possibility. I am the precursor of the United Nations bill of rights
for young offenders and one of the precursors of the UN bill of rights for
victims of crimes. The two bills of rights have an effect on the lives of
millions of people world wide. I also brought into Canada compensation to
innocent persons who were innocent when they were serving time in prison. One
man who served 24 years in prison for a murder he didn’t commit was awarded ten
million dollars. I also brought into Canada twenty-four hour duty counsel
available to anyone arrested and taken to a police station at any hour of the
day or night. Now these things would
have come about sooner or later but if I was aborted, these benefits would
still not have come about when they did.
If an unborn baby
who is determined to be so seriously deformed that it will make the baby’s entire
life so horrible, it may be best for that unborn baby to be aborted.
There are many
people whom we all wish were aborted. I am referring to war criminals, mass and
serial killers and other killers. Unfortunately there is no way to make that
determination of an unborn baby.
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